A different Sunday
If I did move to
Berlin as has been a desire for as long as I can remember, I have wondered what
church will be like. Amazing, wonderful, interesting and different.
I as returned from
watching the revelling crowds yesterday, from the comfort of my seat on the
metro I saw the sign on a church “American Church
in Berlin” it read with services commencing at 11:00AM.
In all my time of visiting
Berlin, I have never had the pleasure of doing church and so this was an
opportunity to attend and get a feel of the community spirit the church
contains.
Claiming it was
ecumenical meant I will find the service familiar though from a distant past
since I have for decades had a more Pentecostal bent to my faith. I have at
times lamented the absence of liturgy and solemnity in our somewhat rambunctious
services but I realise I need to lose some of my stodginess too.
Familiar familiarity
A traditional
church with spire, bells peeling as the call to service, I crossed the road as
I saw other congregants walk towards the entrance so already identifiable with
head-ties that redolent of Nigeria ladies but without the flashy ostentation of
the Yoruba of the South-West, I will suppose they will attend the more Pentecostal
variety somewhere else in Berlin – mixed couples, not a few and of all races
from many places.
At the door, I was
greeted and ushered in, given a hefty hymnal which contained the order of service,
we were celebrating the birth of John the Baptist that scripture says was 6
months older than Jesus Christ and acknowledging the work of the choirs in the
church.
Looking up to the
ceilings and rafters, the craftsmanship of church buildings of old were evident
in how they inspired awe and to the front were stained glass windows after some
modernist design and in the nave were pews. Pews, with kneeling planks, rests
for books and on backs of the pews in front were hooks for bag straps to which
I hung my hat, knowing that men don’t don hats in church apart from the
bishopric with mitres and other clergy with their cloth caps.
Tradition flowed
without any of the assumed lifelessness the Pentecostals had consigned to the
established church. I was back in the familiar High-Church Anglican settings of
my childhood.
Welcomes in difference
A welcome greeting
was given by the pastor who did not go by title or letters and visitors were
asked to introduce themselves. We were given the microphone to tell a little
about ourselves, our names, where were from, what brought us to Berlin and what
we plan to do next after which each visitor was applauded and the call to
worship was made read alternately by the pastor and the congregants from the
Psalms.
We shared the peace
by shaking hands with each other and sang the first hymn to the music of the
pipe organ. The hymnal was a bit difficult to get used to because the words
were sent within the musical scores as if we were readers of words and music alike,
though readers of music will automatically know how to sing the hymns.
Peculiar things
The reading of
words of prayer as alternate acts between the pastor and the congregants made
for engagement and interaction before the children were called forward for
their portion of the service called Children’s Time – a mini Sunday School
session where a teacher engaged the kids in conversation, shared a story and
then they prayed together before the kids returned to the company of their
parents or guardians.
The contemporary choir
then stepped forward to sing a song in a traditional arrangement accompanied by
piano and we clapped after that performance, which I felt unusual but
interesting.
The first lesson we
read from the lectern by a member of the laity with all the evidence to my
hearing of a South-Eastern Nigerian English accent at the end of which we all
chorused – Thanks be to God.
The chamber choir
which I think is the main choir of the church then stepped forward to sing in
canticles the Psalm that was the call to worship accompanied by flute and piano
to the music of JS Bach’s Sheep
May Safely Graze, even I was amazed at my recollection of the title of this
classical piece.
John the Baptist
The second lesson
was read before the gospel was read announcing the circumcision and naming of
John the Baptist to which we all intoned at the end. Praise to you, O Christ.
The sermon was
delivered with the title Living in the Spirit and with it came interesting
insights I had never considered before. The fact that John the Baptist who came
to announce the coming of Jesus Christ was born of a woman, Elizabeth who was
well past child-bearing age and Jesus Christ who was born of a virgin, Mary, a
cousin of Elizabeth juxtaposing the old and to be done away ushering in the
new.
He also dwelt on
the life of John, his message and then the doubts he encountered when he sent
his disciples to ask Jesus even after the great episode of the baptism where
Jesus was the one to come or that there was another to come, with Jesus giving
assurances that He was the one.
John had witnessed
before that Jesus Christ must increase and he, John the Baptist must decrease.
After the sermon,
the chamber choir stepped forward again and with the congregants we sang each
alternate verse of Jesus Shall Reign.
More recitations
The apostle’s creed
we recited using the Church of England – Common Worship
version, it is amazing how many of the creeds exist in variation for liturgical
and catechism reasons. To think I intend to visit Wittenberg-Lutherstadt where
Martin Luther’s 95 theses created the schism that brought forth the Reformation
and Protestantism will be interesting.
For the offering
and offertory, the Gospel Choir stepped forward and this is quite different,
accompanied by piano that appeared to lag the singing, it was uplifting and
joyful. Three different choirs in the church and the pastor seemed to have a
part in all of them.
At prayer, we all
read prayers and then the microphone was offered for people to step forward and
announce what prayers they wanted us to be in agreement with after which we
said the Lord’s Prayer and heard the benediction.
In closing
The chamber choir
sang another hymn and all the leaders of the choirs, the music ministry
coordinators and all involved in music were acknowledged, appreciated and
thanked before the service closed.
The pastor received
us as we stepped out of church and amidst the tradition, you could sense a
strong community spirit though the extreme contrariness of my host attempting
to clear rationality will suggest the church was isolated – I could only differ
but his forcefulness did make him a rather fascinating person quite steeped in
interesting preconception I could hardly identify with.
This could quite
well be a church for me, if I did move to Berlin.
The American Church in Berlin - The
Luther Church on Bülowstrasse at Dennewitzplatz in 10783 Berlin-Schöneberg.
Services at 11:00AM on Sundays.
How to get there.
1 comment:
Hey just stumbled upon this blog today... came up when I searched Nigerian churches in Berlin lol
I too am 'English of Nigerian Heritage' however I would never state it this way and I am surprised you do
If someone asks my conventional reply is to say I was born in London and my family is from Nigeria
or more simply that I am 'British Nigerian'...
'English' is the term the indigenes of this land tend to reserve for themselves!
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