Nigerians
in contrast
I attended a church function on
Saturday where they were celebrating their fifth year anniversary and they had
laid out a three-day event to commemorate the occasion. Having lived in the
Netherlands for 12 years and now in the UK with the fact that I attended a very
international church where the communication was bilingual, this setting was a
bit unfamiliar to me.
I sometimes find myself in amazingly
contrasting worlds and none could have been as stark as the Buddhist funeral I
attended on Friday and this Pentecostal Christian event I was attending on
Saturday.
Our
affinities
My presence was by reason of my
gracious hosts in the UK and by far my closest family in Europe, they are quite
involved in the close-knit community of the church where, for the affinities of
extended relations, my nephew and my niece are members of the choir apart from
him being an accomplished artiste in his own right.
As we dispensed with the formalities of
genuflection and greetings with every Nigerian attention to pomp, ceremony and
pageantry, we were told the session would be a seminar on ‘Parenting’ and the main speakers were to be a
judge and a social worker.
The judge - Justice Ola Omotosho was, I
was informed, the first Judge of Nigerian descent appointed to the bench in the
UK.
Views from the bench
Justice Ola Omotosho gave us
an interesting perspective of life on the bench and the kinds of cases she has
to deal with, along with the sympathies of being an ethnic minority with the
duty of interpreting the laws that appear to change too frequently for anyone
to keep up with.
However, addressing more pertinent
matters, she clarified that having the status of “Indefinite Leave to Remain” in the
UK does not confer British citizenship rights that when such persons enter the
crime and punishment system, the presumption is to deal with them as foreign
nationals and the status will be withdrawn in favour of deportation.
She also explained that whilst there
might be extenuating circumstances in terms of the length of stay in the UK
mitigating the appeal of a deportation order, however, these situations are
rare and are dealt with on an individual basis.
The
fallacy of proxy marriages
Being of Nigerian heritage, it is
understandable that her fellow judges would seek her opinion on certain issues
that they might not fully understand by reason of cultural, traditional or
religious differences and they can expect that, as a judge, she will be forthright,
honest and frank with her views.
One area she suggested is turning into
a scam is the issue of proxy marriages, where the families and relations of the
partners in the marriage gather in foreign lands to conduct the supposed
marriage ceremony whilst lawyers in the UK print out certificates meant to
facilitate the immigration regularisation process.
She said lawyers come up with tall
tales to presumably help desperate people who easily part with their money and
still end up with no solutions. The system eventually gets wise about all these
tricks, the moment the numbers indicate something is amiss.
The
plight of stateless children
Then she talked about the issue of stateless
children who would have arrived in the UK as
young kids and although their parents might have all the legal statuses to
remain in the UK, the residence status of their children is left unresolved.
The problems emerge when, sadly, the
child encounters the law or ructions in the family lead to the child being
kicked out of their home. Without the necessary papers that give them a legal
status in the UK, such children get caught in a legal status limbo where they
can get no help and risk avoidable deportation.
Basically, she was saying above all
else, confirming the status of your children should be of the highest priority
at the earliest opportunity.
From
discipline to abuse to jail
Then she touched on the matter of abuse
and the fact that children have rights that are protected and defended by the
state. Abusive parents who run afoul of the law will almost certainly go to
jail and that the law was not partial to the idea that the purpose of
discipline that became abuse was to preserve the family unit.
One last point she made was about
spousal abuse, as far as she was concerned, regardless of being Christian, she
had no sympathy for any circumstances of domestic violence and her candid
advice was for the abused to get out of that relationship. By implication,
there was nothing godly about a marriage where there was no mutual respect and
the presence of abuse.
The
right to well-being of a child
The Social Worker who is also a pastor
addressed the matter of abuse defining it as anything that impacts on the
well-being of a child and that included physical abuse, sexual abuse,
psychological abuse, emotional abuse, neglect and abdication of parental
responsibility.
She was at pains to suggest that the
authorities will get involved and investigate all claims, as the judge said
earlier; no one wants a Baby P
scenario on their hands again.
Unlike in Nigeria, a child's word has
equal weight as that of an adult before the law and lying will not help the
situation because the authorities will seek to determine root causes.
Provision
is not love
I found the seminar quite refreshing
and to hear establishment figures of Nigerian heritage be so forthright was
quite a first for me.
The Social Worker stressed the need for
parental involvement in all aspects of the child's development and most of all
having a reward system as part of the discipline mix and that parents need to
show more love to their children.
I would have liked for the issue of
love to be dealt with better, especially clarifying that provision is not love.
The provision of shelter, food, clothing, education, parental care and
protection to the child are responsibilities the society expects of the parent
or guardian towards their wards but these are outward expressions that do not
necessarily fulfil a child’s need for love which is an emotional investment on
the part of the parent.
Integrate
or face disintegration
The subtext of the seminar was not lost
on me, the tendency for ethnic minorities not to integrate and understand their
host societies along with the differences between customs and laws leaves many
learning very hard lessons that reach into the wider community.
There is no doubt that the pastors at
the church wanted to speak to a particular demographic either directly or
indirectly as the judge was even gracious enough to suggest that most of her
advice might not pertain to the audience attending but to our friends.
Having heard what was shared at the
seminar the more apt title of the seminar would have in my view been ‘Tough
Parenting Truths Living in the UK.’
Acknowledgement: This is the first blog that I have engaged a ‘sub-editor’ to review
before posting. He annotated the blog, made punctuation and spelling
corrections whilst advising me to refine certain paragraphs for clarity and
concision.
In view of that, I thank Mike Sutton for taking the time to review this piece and making it better than I
could have attempted a few times over.