Home and away
Times I have
wondered about the richness of Yoruba culture thriving
in lands far away from West Africa in Salvador de Bahia,
Brazil, in Cuba and in
Haiti.
Extricated by the
atrocity of slavery, men carted as beasts of labour and burden to enrich
imperialist regimes and kingdoms of the last three centuries, the stories are
gruesome.
However, what intrigues
me more is the little gods that went in the hearts and the minds of our people
to these places, the Orishas – spirits and deities that never died, but thrived, Yoruba religion
lives.
Our common humanity
This is however, a
subset of humanity’s spirituality, all people from all the ends of the world
carry their little gods and idols around with them such that no matter how far
they are from their original lands nor how long they have been away for
generations, these idols and charms remain significant with at least a remnant.
Somehow, the
somewhat fashionable trends towards humanism, atheism or New Age religions
appear to be people uprooted from the core of their ancestral existence,
finding new commonality with a different kind of diversity.
This is not just evident in animist and ancient non-establishment spirituality and religion but we find this in Christianity, Islam, Buddhism, Hinduism and other broader based religions.
Stranger still
I step out of my
residence in London into a major street with six different mushroom churches of
Nigerian origin, the crowds creating the familiarity of ceremony, culture,
ritual, liturgy and community far away from home.
Two years ago, a
Zambian pastor wrote of what he uncharitably termed Nigerian
Religious Junk exported to other countries, I could see what he meant.
A big hold
However, I suddenly
realised that my appreciation of the reach of little gods was stunted when a
British man of Nigerian origin showed off his amulets tucked under his clothes;
in the process the lie about lost cultures was debunked.
The charms, the
concoctions, the incantations or even the syncretism manifest in what we
believe are the established belief systems find firm believers where we rarely
expect to see them.
The little gods of
spirituality and beliefs, known and strange, still hold sway and never die
through the generations. No effect of civilisation damaging as it might seem today
at the original homes and grottos of these little gods can destroy their
potency as exiled or immigrant little gods who need no papers to live and
multiply in foreign lands, they have diplomatic immunity.
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