We are touched at all
times
In conveying my
sympathises at the passing of a loved one, I strive for a form of words that
hope to give comfort and succour in addressing irreparable loss. Part of the
cycle of life is in the record of the birth, the living, and the death of
people interweaving generations and leaving their marks in the lives of the
persons they have impacted.
Impact on an individual
basis is fundamentally significant from a miscarriage in the short existence of
foetus to the passing of a matriarch or patriarch wizen with age as eras turn
to epochs of history and genealogy. Grief is an expression that lives in our
humanity.
When I condole in
words to the effect that in the passing of someone, they have passed in the
memories and recollections of experiences, fondness, and love, things we
remember of them that are now forever crystallised in reminiscences, I believe
there is some truth in that sentiment.
In dreams and memories
On my blog, I remember
anniversaries and birthdays, I write tributes, maybe not so much eulogies. There
are many things I do not understand, of what might be or not be of the
afterlife, I do sometimes wonder if in my passing something of an eternal
consciousness that could be a remnant of my lived existence can review the
things said of me. I would not know if the people dear to me that I have lost
can read of my fondness for them, even for those I failed to cherish enough until
they were gone.
The Yoruba would
eulogise the dead and rather than decline into the fortuitousness of the
termination of life, we move on to another phase and of the dead, we look to
meet in dreams or bump into them in places where our minds are given to the
suggestion that a reincarnation has placed our loved one in another place.
Resurrecting utter
discomfort
I sometimes wonder
about what would have happened to the people of Jerusalem who experience the resurrection
of the dead from their tombs when the earthquake struck at the death of Jesus Christ
on the cross. It probably would not have been a comforting sight to suddenly
see a known dead relative alive and interacting with you.
51 Then,
behold, the veil of the temple was torn in two from top to bottom; and the
earth quaked, and the rocks were split, 52 and the
graves were opened; and many bodies of the saints who had fallen asleep were
raised; 53 and coming out of the graves after His
resurrection, they went into the holy city and appeared to many. [Matthew
27:51-53]
It remains a mystery
for which there might be a revelation in due course. I have dreams and many of
them are vivid, the recesses of my mind folding the landscapes of times past
into the tapestry of the present continuous.
Dream a little dream
I create a theatre of
dramatis personae who have never met in life making conversation and
interacting in my dreams. A subconscious part of me recognises these people are
no more alive, but in my dreams, I can live the impossible and not be
overwhelmed by the incredible.
Maybe, the things we
do for the dead are not essentially for the dead but are part of the coping
mechanisms of the living. We who remain need to manage the complexities of the
presence and the absence of those who were integral to our life experiences. We
may not have our transfiguration moments, but when Jesus brought Moses and
Elijah into the sight of Peter, James, and John, you knew that the stuff of
dreams is an exposition that is not bounded by the strictures of time, manner,
or space. [Wikipedia
– the Transfiguration of Jesus]
Our dearly departed
and not really gone, they remain alive in the fond memories we have of them.
That is also a celebration of their lives in us.