Wednesday, 9 February 2022

God save the Queen and I

Beyond the turmoil

The Sung Eucharist for the Fourth Sunday before Lent had much of an accession theme as it was quite ministering to my state of mind. As much as I had the intention of attending to celebrate the platinum jubilee of the reign of our Sovereign Lady, Elizabeth our Queen, along the way was the funfair for the Chinese New Year at Chinatown that I did much to miss on my return.

The Processional Hymn climaxed at the quietude of these lines that I received with a sense of gratitude.

Speak through the earthquake, wind, and fire,
O still small voice of calm!

New English Hymnal (NEH 353)

During the singing of the Gloria in Excelsis, sung only by the choir, you follow what is being said so far until between the orchestration of music and singing, you are lost in the mystery of Latin imitating the esoteric of the spiritual, like the transponder of an aircraft switched off and untraceable in flight until, near the end of the journey, you grasp what is going on, just before the final Amen.

At the call to serve

At the Gradual Hymn before the reading of the Gospel, I found some encouragement in my apparent vulnerability from the ending of the first and last verses.

Will you let my life be grown,
In you and you in me?

Thus I’ll move and live and grow,
In you and you in me.

Common Praise (CP 662)

I was tapping my left foot to the Scottish Traditional melody of this hymn as I was signing and meditating on the words of it. It is known as the Summons, the call to service and ministry.

Though, keeping with the spirit of monarchic significance, during Communion, the choir was in full voice signing Zadok the Priest, composed by George Frideric Handel for the coronation of George II in 1727. The lyrics of which derived from Scripture are in their simplicity not as orchestrated as the singing, and the gender is not changed for the sex of the reigning monarch that we would do for the anthem God Save the Queen; written in 1745 also during the reign of George II; that we sang in two verses without the controversial middle one, at the end of the service.

Zadok the priest and Nathan the prophet anointed Solomon king,
And all the people rejoiced and said:
God save the King! Long live the King! God save the King!
May the King live for ever. Amen. Hallelujah.

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