The common allegiance
I was reading an article yesterday
about the Anglican Church, someone who had left her for the Catholic Church and
now had the advantage of looking in from the outside.
There is an excerpt from the article
that best describes the Anglican Church along with other issues that did not
particularly concern me.
The good things I could see included
the universal parish system; an educated clergy, significant numbers of whom
were good theologians; the patrimony of cathedrals and churches; the Bible the
Church had so beautifully translated for itself four centuries ago; the liturgy
and formularies it had developed; the accompanying musical and choral
traditions; and the fact that the dead so often lie in churchyards rather than
cemeteries, making the ground, as Philip Larkin put it, a place “proper to grow
wise in”.
I also liked the Establishment
settlement, so long as that idea is not pushed too hard – the fact that every
monarch is Supreme Governor of the Church of England, that Anglican bishops sit
of right in the House of Lords, that the Armed Forces, though providing for
most faiths, take their spiritual lead from Anglicanism, that most church
schools are Anglican, and so on.
[The
Telegraph: The Church of England no longer seems to understand our common
Anglican tradition]
The open church
From the excerpt above, two things
jump out to make a significant point, the fact that every monarch is the
supreme governor of the Church of England and the much-revered 1611 English
translation of the Bible authorised by James IV of Scotland and I
of England commonly known as the King James Version
was done in the care of the Church of England.
Then, despite the doctrinal issues on
women bishops and gay marriage which is more a matter of disagreement in the
global Anglican Communion, the entity of England has a more collegiate and open
forum for engagement where difference of opinion is accommodated and tolerated
than brought to point of irreconcilable confrontation.
Blog: Expecting
high drama on the Mount of Olives
(June 2008)
Blog: Satan's
hand in human stupidity as church splits (July 2008)
Blog: There
Will Be No Epiphany
(December 2019)
My observation of the Establishment
settlement allows the church and its parish clergy to open the doors to all and
welcome people of all faiths with a sense of serving the community regardless
of what they believe. In civic and state ceremonies, whilst the leading liturgy
is Anglican, all faiths are represented in presence and voice. It is a
different construct in comparison to any other denomination with the
requirements to participate.
A rich Christianity
As I have written before, returning to
my Anglican faith has given me a great sense of belonging and bolstered of
faith. However, I have been schooled in many aspects of Christian belief that
ranges well into the charismatic, Evangelical and Pentecostal statements of
faith, as the inerrant and revealed Word of God, the humanity and deity of
Jesus Christ, the acceptance of the lordship of Jesus Christ for salvation, the
infilling of the Holy Spirit with the manifestation of glossolalia, and
the second return of the Christ.
This means, that rather than dispense with
all the benefits that have accrued in my Christian walk, I have embraced them
all and developed them earnestly to live a more fulfilled life.
Recently, I came upon the idea of
attending my regular Anglican services at the Manchester Cathedral in the
mornings and seeking out a Pentecostal church to attend in the evenings. I did a
few evening services at the Christ
Church Manchester in Fallowfield which is ensconced within a student conurbation
south of Manchester, about 45 minutes’ walk from my place.
Revisiting the experience
However, given that I had once
considered the possibility of making !Audacious
Church my church over 9 years ago, I eventually found it a bit on the avant-garde
as I reviewed it then after a few services I eased myself out of that
fellowship.
Blog: !Audacious
Church, Manchester
(March 2014)
Blog: In
a brotherhood we stand at !Audacious Church (April 2014)
Yet, we evolve and in the process, many
things come up for reconsideration and reassessment, in terms of belief and
comfortableness in devotion. It informed my decision to revisit !Audacious
Church earlier this evening in the quest for a kindling and energy I would not
find my regular church. This is not to say that I am not amazingly blessed
where I am, but there could be some exhilaration from driving a different car
to the same destination, a place of personal affirmation of faith.
It is likely that I would choose a
range of churches in which to have the Pentecostal experience in the evenings
whilst maintaining my relationship with my regular church. It is the same idea Brian
and I hope to carry on in Cape Town where we normally attend St George’s
Cathedral in the morning and might choose Hillsong Church for our
Pentecostal experience.
Many of the faces fronting the mainly praise
and worship service with shared communion at !Audacious Church has changed, but
the rock concert atmosphere prevailed along with the energy and presence. The
congregation was chiefly youth with some that did not make me look out of
place. I thoroughly enjoyed the meeting as long as I did not exert myself beyond
the age-appropriate exhibitions of vim and verve.
I guess I am in the daring circus act
of riding two horses and at once.
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