Manchester Pride 2024 - Between disinterest and stewarding

For a parade and a charade

The August Bank Holiday weekend in Manchester is for the Manchester Pride and one those of us who live on the borders of the Gay Village sometimes dread out of inconvenience and frustration. It is a time of endless cacophony that begins from Thursday night through to Monday evening with possibly a vigil in remembrance of those we lost to the AIDS plague.

For those who come the attend the events and many from out of town and even from abroad, it presents the prospect of wanton debauchery and the prescient profiteering of all the hospitality and services establishments that find the footfall irresistible to exploitation, even as punters and patrons submit themselves too willingly to the abuse of their respect and their wallets.

The Pride Parade on the Saturday afternoon is something to look forward to, though I could be inspired to residents’ rage just for the loudspeakers that get put close to my window or on the main street, not so much for the event, but for the testing of equipment that starts early in the morning when we are trying to lie-in and continues almost every quarter of an hour as if suddenly the equipment had given up. Let’s not think of if I were an American with a gun.

Diversity, not as we think it

This time they plonked down a mobile 120-seat grandstand on our street which I found out to be the judges view to rate the floats that passed by towards the end of the parade. I had a guest who had just moved to Manchester and a friend had asked me to chaperone him. Not much to be done, I would have stepped out of my apartment block with a folding chair and some bottles of water. I provided rainproof clothes and umbrellas too, when it rained.

However, I do wonder if the judges as my guest did see the diversity we observed was not as diverse as our community would suggest apart from accounting for the diversity in faces of the same identity group, like say, race? Not to talk of the fact that one float dressed up a black man in full uniform to drive their Bentley. Then the Gay Gordons in full Scottish attire had one of their contingent playing the bagpipes who was noticeably of African descent.

In the probably 250 that participated in the parade, there could not have been 10 that were representative of ethnic minorities, and this is where Manchester still fails to embrace the broader expanse of identity within this diverse community.

It was not helped by one such group removing themselves from the parade because of concerns about sponsorship in relation to the Israel – Gaza conflict. They were invisible when they should have erred on the pragmatic side of things, because there were Palestinian groups represented on the parade.

Just let me through

I was surprised that I stayed to watch the whole parade that lasted over 3 hours, and it was time to retire and that was for a good long nap. The only other times I ventured through the Gay Village that was gated off for the festivities was for church on Sunday and then the Pride Eucharist in the evening.

At least now, apart from security checks of bags, right-of-way is no longer questioned as it was even refused to people who just wanted to pass through about a decade ago.

Besides, I had on principle decided for years now, that I will not pay the extortionate prices for attending any of the Pride events even as those who find themselves shortchanged denied access to venues quickly at capacity to watch their favourite bands.

My plate did overflow

As a church steward at the Manchester Cathedral, I had offered to be on the rota for duties at the Pride Eucharist which was organised by the leadership of the Village Church that meets on the 2^nd and 4^th Sundays of the month at the LGBT Foundation offices on Sackville Street. [Manchester Cathedral: Pride Eucharist pamphlet (PDF)]

Cover of the Pride Eucharist pamphlet.

The typical activities would have been handing service pamphlets to people who had come to fellowship, doing the collection during the offertory hymn, and ushering the congregation towards the altar for Communion.

Then one of the wardens asked me to take the plate of offerings to the altar for blessing and I had hardly said yes to that when the convenor of Village Church came to ask if I would participate in the intercessory prayer part of the service. She already had my name on the prayer sheet before coming to chat to me. I obliged willingly at the honour.

My part included a 30-second pause for silent prayer, my clock ticked a bit faster than it should in my head, I counted to 10 twice, losing my ways somewhere in the simplicity of the aura of scrutiny as I continued to the end of my contribution.

It’s a wrap until next year

After the service, we remained for tea, coffee, biscuits, and cake, before a young man on army leave who had asked to speak with me earlier requested if he could play the grand piano.

He had such talent but was expecting of rebuke or derision when we so readily praised him. Sadly, some people are subjected to so much criticism that even what they are so good at, they are too unsure of demonstrating.

I guess all that became the highlight of my own Manchester Pride, disinterested, uninvolved, and almost curmudgeonly, except where it mattered more in cheering the parades and serving at the Pride Eucharist, until next year when again, we suffer, or we leave town.